[n]
offensive label for an African or someone with African
antecendents. Typically used by racists and Africans suffering
from Cultural Disinheritance Syndrome.
N***er was defined in the 1990 Oxford Reference Dictionary
simply as a ‘Black; a dark-skinned person’. The
word originated 1786 and existed earlier in 1568 in Scottish
and Northern England dialect in the form neger. It
originates from the French word nègre, and
Spanish negro.
During its earliest usage the inferiority of African people
was a near universal assumption in European language speaking
countries. It was in Gowers, 1965 that it was cited as ‘the
term that carries with it all the obloquy and contempt and
rejection which whites have inflicted on blacks’.
The label was also applied by English settlers to dark-skinned
native peoples in India, Australia and Polynesia.
In the late 18th century and early 19th century European
writers chose to use black and after the American
Civil War, colored person.
The first instance of Africans attempting the reclamation
of the word to neutralize its potency as an offensive epitaph
was attested first in the American South and then later
(1968) in the Northern, by the ‘Black’ Power
movement. The attempt at ‘reclamation’ remains
ineffective as the word still retains its offensive connotation
and is repeatedly used by racists. There were a few variants
such as n***ah, attested from 1925 (without the
-h, from 1969). However Nigra (1944) reflects a
pronunciation in certain circles of Negro and is
thus often deemed even more derogatory than n***er.
Offensive uses of the word include;
n***er in the woodpile attested by 1800; "A
mode of accounting for the disappearance of fuel; an unsolved
mystery" [R.H. Thornton, "American Glossary,"
1912].
n***er heaven, "the top gallery in a (segregated)
theater" first attested 1878 in ref. to Troy, N.Y.
n***er-brown, n***er-head, n***er brand, n***er-toe,
etc - were used by European marketers in various combinations
(e.g.) since 1840s for various objects with dark brown or
black hues as euphemistic substitutions.
"'You're a fool n***er, and the worst day's work Pa
ever did was to buy you,' said Scarlett slowly. ... There,
she thought, I've said 'n***er' and Mother wouldn't like
that at all." [Margaret Mitchell, "Gone With
the Wind", 1936]
Its use can also be found in the works of such writers
of the past as Joseph Conrad, Mark Twain and Charles Dickens
Pop and ‘urban’ culture
African American comedian Chris Rock became infamous for
his controversial ‘N***as Vs. Black People’
sketch. In an interview
during June 2001 he states ‘On one side, there's black
people. On the other, you've got n***ers. The n***ers have
got to go. I love black people, but I hate n***ers’.
As a result of the popularity of this sketch, some people
have tried to redefine the word to refer to an ‘African
without a soul’.
In contrast popular African American comedian Richard Pryor
originally well known for his frequent use of raw language,
and racial epithets publicly swore he would never use the
word ‘n***er’ in his stand-up comedy routine
after having visited Africa and witnessed first hand the
injustices of apartheid. As Richard Pryor told it to an
audience years ago, he was in Africa sitting in a hotel
lobby when he heard a voice speak to him;
“What do you see? Look around." And I looked
around, and I looked around, and I saw people of all
colors and shapes, and the voice said, "You see
any n***ers?" I said, "No" It said, "You
know why? 'Cause there aren't any."
The late rapper Tupac Shakur made a distinction between
‘n*gger’ and ‘n*gga’ by claiming
that a n*gger is black man with a slavery chain around his
neck and a n*gga is a black man with a gold chain on his
neck, however, the majority of Africans disagree finding
both(?) terms odious.
Synonyms: N****r, Negro, Coloured, Black
Related : Verniggerung