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"Usually
when people are sad, they don't do anything. They
just cry over their condition. But when they get angry,
they bring about a change…. I don't favour violence.
If we could bring about recognition and respect of
our people by peaceful means, well and good. Everybody
would like to reach his objectives peacefully. But
I'm also a realist.” |
| Omowale
Malcolm X (Malik el-Shabazz ) |
|
Due to an administration error, you may have
received an earlier copy of this newsletter in your email
inbox. If you have already received this edition then
please ignore it and accept our apologies for any inconvenience
this may cause.
Greetings
Family,
If
you have received a copy of this newsletter then be thankful.
We have received several reports about our website being
banned by internet blocking filters and labelled ‘extremist’
for our assertive African human rights content. We make
no apology nor will we modify our Robin Hood (the european
Thomas Sankara) style of politics and will fight all attempts
to remove our right to freedom of speech. If you are on
our mailing list and did not get a copy sent direct from
us then please go to the ligali homepage and resubmit
your details providing an alternative email address.
It’s
been a while since our last newsletter but we have been
extremely busy nevertheless.
Firstly,
we would like to extend our sincere condolences to the
family and friends of Frank Ogboru following his tragic
death in the custody of the British police. Frank
was visiting the UK on holiday from Nigeria when, as one
witness claims, several police officers, who had been
called to the scene of an argument between the victim
and another individual, pinned him down, some with their
knees and feet on him as he cried “I can’t
breathe”.
The
Independent Police Complaints Commission (IPCC) which
is investigating had made a submission to the Joint Committee
on Human Rights Deaths in Custody Review and following
its research report, Deaths During or Following Police
Contact: Statistics for England and Wales 2004/05 (2005),
announced that it had “developed the Forum for Preventing
Deaths in Custody which is currently chaired by John Wadham,
the IPCC’s Deputy Chair”.
Following
the spectacular failure of the IPCC to bring the officers
involved in the death of Christopher Alder to justice
despite the full body of evidence which was aired nationally
in the BBC programme “Death on Camera” we
don’t expect much from them.
As
Britain gears up its hopes for Olympic success, there
is much talk about regeneration and opportunities for
young people from deprived neighbourhoods. As a community
we need to watch this agenda very carefully. The British
media only likes to present African people using a simplistic
monolithic formula. The two dominant aspects of that portrayal
can be characterised as entertainers in the field of music
or sports or dangerous exotic criminals running around
with guns and knives. Britain desperately wants to win
medals so the agenda to get our young people to ignore
their academic studies and get heavily involved in sports
will be immense.
There
is a disturbing new trend gathering momentum from the
fickle world of european media personalities. The phenomena
known as ‘adopt an African child’ is spreading
with actress, Angelina Jolie and pop star, Madonna being
the latest to engage in the cross-ethnic fad. As an organisation
Ligali supports anyone who chooses to sponsor an African
family enabling them to support or adopt some of the many
African orphans whose own families have been blighted
by poverty or ill health. What we do not support is the
‘rescuing’ or ‘purchasing’ of
African children as fashion accessories to prove moral
supremacy whilst subjecting them to western values which
will ultimately seek to disinherit them from their African
culture and identity and instil a loathing of self.
There
are thousands of African British parents who engage in
successful private fostering arrangements providing a
home for children from extended families back home in
African and the Caribbean. We believe this and same-ethnicity
adoption to be two of the best ways to provide an African
child with culturally appropriate surroundings from which
they can develop the confident, healthy and empowering
Africentric identity required to survive in an hostile
anti-African environment.
When
the BBC’s Shoot The Messenger author Sharon Foster
told the Times educational supplement (TES) newspaper
that she believed schools in Britain should not teach
special lessons on black history or take part in such
initiatives as ‘black’ History Month in October
she could not have imagined how many of Britain’s
ethnic majority agreed with her. This year African History
Month events organised by statutory bodies has been markedly
reduced and local Councils roll out an urbanised, multicultural,
song and dance jamboree. Predictably, most of the culturally
relevant events have been organised by grass roots community
groups. African history month must be focused on African
history, not racism, cultural diversity or famous ‘black’
entertainers from back in the day.
The
Ligali organisation is participating in two events that
you cannot afford to miss. The first is a debate this
Sunday in Harrow, London about the n
word and insidious racism, the second takes place
in Bristol as part of Operation
Truth 2007, a campaign designed to counter the propaganda
being advocated by the British government to promote its
Wilberforce Abolition 2007 agenda. Details are below.
This
week we received a complaint about John Terry, the England
football team captain, referring to African British footballers
as ‘coloured’. Ironically he was making a
comment against racism in the game. It is a difficult
task explaining to non Africans why this term is pejorative,
especially when the out of touch CRE Chair, Trevor Philips,
confuses the matter by implying its usage is not offensive.
We have reintroduced our section on terminology to help
explain why the use of phrases such as ‘coloured’
and ‘people of colour’ should be made redundant.
To
debate the issues that have been raised in this newsletter
and any other current affairs matters relating to the
African community, join the Ligali online forums. The
forums also host the Ligali
Online Book Club recently established by one of the
forum posters where a book is read and discussed by forum
members every month. September’s book is the Destruction
of Black Civilisation by Chancellor Williams.
We
would like to issue a belated thanks to all those who
attended our African
Remembrance Day event in July. We still have a limited
number of our Event Brochure available which includes
over 18 pages of uncompromising and enlightening articles
including ‘The Challenge of Maafa 2007: Outlining
the African Perspective’, ‘I Say African,
you say Black – What's the Difference?’ and
‘Understanding Self Determination: A Brief Overview’.
For a free copy of the brochure, please send an A5 stamp
addressed envelope to: ARD Brochure Request, The Ligali
Organisation, PO BOX 1257, London, E5 OUD or email emma@ligali.org
Finally,
self
determination is the key to community empowerment. Ligali
is an organisation by the people for the people. There
are many ways in which you can support us but to maintain
our independence and integrity we also need your financial
help. You can contribute by making a single or regular
donation online. Click
here to go to our donations page
Peace
and Revolution
www.ligali.org
P.S.
Don’t forget that you can catch Ligali on the last
Friday of every month on Nubiart hosted by Kubara Zamani
on Sound Radio 1503AM. Also on the web at www.soundradio.info
email: nubiart@soundradio.info
or afrikanquest@hotmail.com
*African
British is the name now used to describe
the community previously mislabeled as Afro-Caribbean,
Black British, UK Black, Coloured, Black other and Black.
It embraces all British nationals with antecedents originating
directly from Africa or indirectly via African diasporic
communities, such as those in the Caribbean and South
America.
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Media
News
The
screening of the BBC’s film, Shoot the Messenger
predictably stirred strong
opinion. As a result of its hackneyed “Eastenders
on steroids” content we received numerous complaints
about what many people saw as a one-dimensional, offensive
and unrealistic portrayal of the African British community.
The
film is merely the latest in the BBC’s long
and historic catalogue of myopic programming supposedly
representing African people in Britain and has revived
the campaign for boycotting the BBC licence fee until
(or if) they decide to seriously address the lack
of quality and quantity programming for our community.
Incidentally, the BBC’s ethnic bias extends
to its online news site where they attempted to exclude
African people from their ‘urban’
representation of the Notting Hill Carnival, not
to mention deliberately
misquoting Ligali to promote their own agenda.
Thankfully, the BBC generated media hype on Shoot
the Messenger has dissipated. However, despite its
redundant impact on our community we will have to
repair the damage done to those of our aspiring young
people who felt demonised by the film and the morale
of those who felt insulted by its exclusion of the
substantial amount of progressive work undertaken
in the community. |
 |
Another
mess that had the BBC written all over it was the
ever increasingly redundant MOBO awards. Anyone who
watched the 2006 event will no doubt be questioning
whether there is a need for this pseudo award show
that seeks to present awards to African American artists
that cannot be bothered to attend. Having isolated
and marginalised the community who helped support
the MOBO’s when it was first getting off the
ground, musical inconsistency and general ineptitude
has led to Kanya King, organiser of the Award show,
virtually all but officially killing off her own product.
During this years event things were so bad that during
the televised repeat of the show the BBC edited out
the loud chorus of boos from the audience when artist
Beyonce Knowles was given her third award of the evening
for best international female. Embarrassingly for
the organisers, Knowles who was in London at the time
had not confirmed she was attending and apparently
snubbed the awards so she could attend an Armani party
the next day.
As
with the EMMA awards, the MOBO’s have been descending
from embarrassingly uncomfortable to watch to utterly
dire and redundant for several years following its
penchant for marginalising African British artists,
attacking reggae music, blatant soul ignoring urbanisation
agenda and its endorsement of African American artists
who use the n-word and propagate the murder of Africans
and rampant misogyny. This year, to its credit the
British representation was much better however the
organisation continued with its confused ‘black’
origin music agenda and chose to drop the award for
best jazz artist because they claimed there wasn’t
sufficient talent around. Perhaps once we consider
previous winners of the category has also included
Jamie Cullum and Norah Jones then we can understand
how Mick Hucknall was once also able to win a MOBO
award for outstanding achievement. This year MOBO
organisers lost all integrity when they announced
The Streets were being nominated for best group and
the Soul artist, Anthony Hamilton, had ludicrously
been placed into the best reggae act category.
And
if that wasn’t proof enough of just how far
the event has distanced from its initial intentions,
you know you have problems when the exploitation DJ,
Tim Westwood, who has previously received the award
for best DJ, claims that ‘MOBO has always reflected
the true essence of black music… The most important
award show in the UK’. This is despite the fact
that the MOBO awards have never in its entire history
had an award for Soul music. Is it any surprise that
MOBO organisers selected the CRE’s Trevor Philips
to present a european organisation which has an annual
income of over a million pounds with its inaugural
‘grass roots/community’ BeMOBO award for
anti-slavery work in support of the governments Wilberforce
Abolition 2007 commemorations.
Kanya
King said: "Given that 2007 is the two hundredth
anniversary of Britain's abolition of the slave trade,
MOBO wanted to ensure that this incredibly important
issue is given the profile it deserves."
How
low can MOBO go? |

One
of the numerous adverts for skin lightening products
in Black Beauty and Hair magazine |
Unfortunately,
whilst some remain committed to producing socially responsible
media that empowers the community, there are those who,
like the MOBO’s actively revere profit and prestige
over any responsibility towards the community. Black
Beauty and Hair magazine, which claims to be aimed at
the ‘beauty conscious black woman’, features
no less than twelve
full pages for skin lightening products in its August/September
issue. Not only do many of these products cause long
term skin problems but the process of skin lightening
propagates the notion that european aesthetics are something
that African women should aspire to. One product, called
‘So White’ unashamedly promotes the link
between ‘whiter’ skin and beauty with a
tagline that reads tagline ‘So young, so pretty,
so white!’ The response from the editor of the
magazine, Irene Shelley attempts to distance the magazine
from any moral obligation not to reinforce a negative
self image of African women. In her response she states
“Our editorial aim is to inform readers about
hair, beauty and lifestyle issues without guiding them
towards any particular viewpoint”. |
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The
n word debate
In
response to a Ligali complaint, Ian Parkinson, the
BBC’s Head of 1Xtra and Specialist Music for
Radio 1 justified the use of the n word by claiming
that the BBC "and the overwhelming majority of
[its] audience" did not interpret the n word
as racist. Unsurprisingly, the police are dragging
their feet on their investigation into our complaint
regarding the BBC’s broadcast of anti-African
language.
The politics of the n word, so favoured
by Westwood and his ilk, is the subject of discussion
at ‘The
n word and Insidious Racism Debate’ organised
by the BTWSC and BritishBlackMusic.com/Black
Music Congress, on Saturday 14th October at Harrow
Civic Centre. The debate will examine the use of the
n word in and outside of African and hip-hop culture,
and the effects of insidious racism. Toyin Agbetu
from the Ligali organisation will be speaking along
with Bhavna Malkani (director of 'Guilty Or Innocent
Of Using The N Word'), Paradise (The Good Samaritan
Music Project) and Onyeka (Native Eye).
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The
Future of African History Month
We
can not fail to mention the plight of African History
Month in the UK which has been marked annually in
October for several decades. Unfortunately, the government
have earmarked AHM for its ritualistic ‘melting
pot’ agenda which essentially seeks to undermine
the original focus of the season and turn it into
a multicultural awareness month. From the rebranding
of AHM to ‘black
and asian history month’ by Bexley council
to the decrease in funding for African History events
nationally the agenda is clear. There is a distinct
long term agenda to eradicate all evidence of multiculturalism,
and impose a dominant assimilated British identity
upon the current and next generation of Africans growing
up in Britain. As ever we are urging for community
wide endorsement of African (not ‘black’)
History Month in February to coincide with the international
efforts of Africans across the globe and simultaneously
avoid the contamination with other agendas. We have
lost The Voice newspaper, Choice FM and now Carnival
to urbanitis. AHM could go the same way if we don’t
take uncompromised ownership and set the agenda for
our cultural resources.
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Bro
Hakim
|
Independent
Africentric Media
We have long been advocates for independent media
within our community. It is integral to our self determination
and an important means of disseminating culturally
empowering information. Unfortunately, there is often
a conflict between our need to control our own media
and the agenda of those in government and state institutions
who aggressively attempt to suppress any such initiatives.
The forced introduction of expensive broadcasting
technology such as DAB is designed to limit our ability
to communicate across the airwaves, and divide its
bandwidth between predominantly commercial and politically
compromised community entities. Sweet FM, a community
radio station which hosts music but also has several
informative and educative debate shows, became the
latest target of this war against Africans when
they were raided by the DTI on numerous occasions.
The substantial number of raids coincidentally followed
an announcement by community activist and former Sweet
FM presenter, Bro. Hakim to establish various youth
focused empowerment initiatives on his popular Reality
Talks show. As a result, the station was forced to
cancel their interactive talk shows from their schedules.
Suddenly, the raids stopped. This revolutionary programme,
if it had been allowed to launch, would have given
a real platform to young disaffected Africans with
its genuine commitment to socially responsible and
empowering content. Thankfully the station owners
have stood up and relaunched the Sunday empowerment
show with a debate featuring Des Robinson, Kimani
Nehusi and author Robin Walker tackling effects of
the deliberate urbanisation of African History Month.
This is a great step forward and we now await the
reinstating of the Reality Talks show. |

Lekia
Lée and Sony Decker |
In
May this year, Colourful
Radio a new national digital talk radio station
was launched, adding to the ever increasing body of
quality community radio. The station’s format
is a rich mix of news, current affairs and journalism,
agenda-setting coverage, short documentaries, drama,
panel discussions, phone-ins and a liberal sprinkling
of music. We must commend the station’s founder,
Kofi Kusitor and director, Henry Bonsu for a digital
station that provides an intelligent Africentric alternative
to the rabid xenophobia driven debates on the likes
of Five Live, LBC and BBC Radio London. Whilst we do
not agree with some of the choices of presenters, (the
recent appointment of Amina Taylor is a real disappointment)
interactive talk shows such as the Drivetime phone-in
with Henry Bonsu and the popular Backchat show, an open
mic forum where the listeners set the discussion agenda
every weekday evening between 6pm and 9pm co-hosted
by one of the best duo’s in radio, Sonny Decker
and Lekia Lée are both informative and challenging
without the compromise and dumbing down offered by the
aforementioned mainstream alternatives. Colourful can
be listened to through Sky Digital Channel 0194 or online
at www.colourfulradio.com |
| |
This
Month’s Recommended Media
When
We Ruled by Robin Walker
Sable Magazine feat Chinua Achebe
Can I Be Me by Esther Armah
The Destruction of Black Civilisation by Chancellor
Williams
Nubiart (Wed @ 5pm and Fri @ 10pm) on www.soundradio.info
BackChat (Mon – Fri, 6pm- 9pm) on www.colourfulradio.com
and Sky Channel 194
The Whirlwind newspaper (Available at most African
bookshops)
Finally,
please remember that if we don’t want the continuation
of the selected politically compromised ‘black’
voices who have consistently let us down in the past,
speaking on our behalf then we must support our own
media by sponsoring, listening and contributing to
them. |
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Rochelle
Holness |
Youth
Empowerment
On
a particularly positive note, Friday 15th September
saw the launch
of the Rochelle Angel Foundation set up in memory
of the young school girl, Rochelle Holness who was
tragically murdered in Catford, South East London
in September 2005. The Foundation, which aims to generate
and promote safe environments, activities and creative
opportunities for young people, was launched at a
talent show tribute featuring an abundance of young
talent. A year after this young girl was taken from
her family, we can only pay tribute to the determination
and strength of her family and friends who have worked
towards creating something constructive for young
people.
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Black
Mental Health UK |
By
Any Means Necessary: The Crisis of mental wealth in
the African British community
The
issue of African British mental health is increasingly
being recognised as one of the most critical issues
facing our community in Britain today. African people
suffer from the highest rate of sectioning under the
1983 Mental Health Act.
Findings from the David ‘Rocky’
Bennett Inquiry report into the tragic death of an
African British patient in psychiatric care revealed
damning levels of racism and incompetence within mental
health services. Psychiatry has been as damaging to
our community as the racism which has led to high
school exclusion rates of our children and more severe
sentencing for African British prisoners. The first
national census of mental health hospitals entitled
‘Count Me In’, revealed unprecedented
levels of discrimination within mental health services.
The census showed that African Briton’s
are 44% more likely to be sectioned, 50% more likely
to be put in seclusion and 29% more likely to be forcibly
restrained than their european counterparts despite
having similar rates of mental ill health as other
ethnic groups. Despite these shocking statistics,
the government has ultimately sidelined legal duties
under the Race Relations Amendment Act in the review
of mental health law. This has outraged community
organisations and human rights campaigners who say
that our community’s concerns should be central
to the review of this law.
Since announcements were made in January
this year that the 1983 Mental Health Act would be
reviewed the health minister, Rosie Winterton and
senior civil servants have consistently ignored professionals
and health expert’s calls for the need to prioritise
the treatment of African British patients trapped
in psychiatric care.
Exasperated with the Governments consistent
attempts to sidestep the issue of ethnicity in this
review a new campaign group, called Black
Mental Health UK, has galvanised the support of
community and church groups across the UK to fight
for the treatment of African British patients in psychiatric
care to be made a national priority.
With only weeks to go before the Government’s
changes are due to go to the Houses of Parliament
to be debated before they become law it is now critical
for anyone concerned about the human rights and civil
liberties of African Caribbean patients detained under
the 1983 Mental Health to support the aims of Black
Mental Health UK.
BMH
UK allows supporters to send
a pro forma letter to their MP at the click of
a mouse. Without taking this action, our community
will continue to be denied the right to have any meaningful
say in how the 1983 Mental Health Act should be amended.
With the plans to send changes to the 1983 Act to
parliament by November, the urgency of supporting
this campaign has now become critical. We would urge
you to take the 5 minutes required to Ligali has recently
joined the widespread support for BMH UK alongside
community organisations like 100 Black Men and the
Afyia Trust and church groups not normally associated
with campaigning like the African Caribbean Evangelical
Alliance and the Council of Black Led Churches. To
add your support for this campaign for justice in
mental health services go to www.blackmentalhealth.org.uk
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Truth
2007
Reconstructing African History: The moral pretence
- From evil slavers to anti-slavery colonialists
The
government has recently announced that in 2007, it
may issue an ‘expression of regret’ about
the role of the British in the enslavement of Africa
and African people. The statement is set to coincide
with their tainted plans to celebrate their parliamentary
Act citing the abolition of enslavement. The Telegraph
newspaper claims “Although such a declaration
is said in Whitehall to fall short of the formal apology
demanded by some campaigners, it would nevertheless
be seen as one.” It is time to set the record
straight and be clear about this insincere apology
that some people are trying to demand. Firstly, the
process of enslavement or the Maafa as it is known
to many Africans continues to this very day. Therefore,
we in the Diaspora have no right to accept an apology
from the British government whilst our brothers and
sisters on the Continent remain enslaved by european,
arab and most recently, east asian nations. Enslavement
did not end, it merely transformed itself. For the
British to be sincere about an apology, they would
first have to stop doing the very act that they claim
to be apologising for. Secondly, the British media’s
relentless and infantile racist jibes aimed at provoking
Muslim communities into a ‘justified’
fight, exposes the fact that Britain remains too emotionally
and culturally immature as a nation to make a sincere
and genuine apology. With childish defences such as
‘I never enslaved anyone so I’m not apologising’
and ‘with
regard to the slave trade – it happened –
get over it’ , it is clear that there is
a lack of understanding about the Maafa, its continued
effects upon African people and the role of Britain’s
ethnic majority in rectifying the devastating legacy
caused by their nation. Until the public and those
in positions of political power in this country get
past these immature arguments, an apology would be
nothing more than lip service. And Africans do not
appreciate empty words.
Toyin Agbetu from Ligali and Esther
Stanford from the Campaign for Reparations will be
taking part in a crucial debate in Bristol as part
of the Operation
Truth 2007 campaign. The event, which is organised
by the Consortium of Black Groups (COBG), is a public
meeting which will take place on Wednesday 25th October
2006, 6pm - 9pm at the Black Development Agency, Russell
Town Avenue (Opposite the City Academy Bristol).
For
more details please check operationtruth2007.co.uk
|
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Richard
Peterkin |
Crime
and Justice
As
the defensive and uneducated ideology of european
ethnic dominance gains ground in Britain, the physical
and verbal assaults against African people will undoubtedly
continue. In the same month that five
men were charged with the ethnically motivated murder
of 18 year old Christopher Alaneme in Kent in April
this year, another African Briton, Richard
Peterkin, was violently attacked in Coventry by
a gang of racist thugs who told him to ‘go back
to Africa’. An
African man was also violently assaulted in New Cross
by a gang of up to seven european men. During the
altercation, through which the victim sustained a
fractured jaw and a broken thumb, the victim’s
ear was also split after being bitten by one of the
assailants. The attack is said to have been motivated
by the victim’s African ethnicity.
We
are also pleased to report that Hassan Akhtar, Mubashir
Akthar and Nasira Akhtar of 16 Woodfield Avenue, London
SW16 1LG from Ace Afro Hair and Beauty shop in Brixton
appeared in court this week and pleaded guilty
to selling and supplying unlicensed steroid skin products
which pose a risk to the health of African women.
However, this parasitic, amoral gang had previous
convictions for similar offences. We can only hope
that their sentencing on 25 October 2006 at Inner
London Crown Court will reflect their flagrant disregard
for the welfare of their customers and the callous
and indifferent manner in which they continued to
exploit their market for profit. Unfortunately, this
case is merely the tip of the iceberg. We are therefore
asking anyone who knows of any ‘Afro’
businesses that sell unlicensed, illegal ‘beauty’
products such as skin whitening/bleaching creams targeted
at African people? If so please send us their details
at mail@ligali.org
and we will endeavour to ensure that these individuals
are exposed.
Ligali
recently received reports about an incident which
took place in Lancaster earlier this month involving
suspected
terrorist activity being undertaken by BNP supporters.
According to the North West Evening Mail, 62 year
old David Bolais Jackson, a retired dentist, is accused
of being involved in a bomb plot following the discovery
of a record number of explosives. Police found rocket
launchers, chemicals, British National Party literature
and a nuclear or biological suit at his home. Robert
Cottage, an alleged accomplice and former BNP election
candidate was also found to have 22 chemical components
in his home. He has since been arrested under the
Explosives Act on suspicion of possessing chemicals
that may be capable of making an explosion. The discovery
has been described as the largest ever found at a
house in Britain.
Baring
in mind the heavy focus on illuminating terrorist
activity in Britain, it is certainly surprising that
coverage of such a significant and disturbing incident
has been notably absent from the mainstream media.
It goes without saying that had these individuals
been African, this would have been front page news
when the story first appeared last Friday. For those
who remember the racist Brixton bomber, this will
be seen as a very worrying development in an increasingly
intolerant British society. We contacted Lancashire
police to verify the story and received a somewhat
vague response from their press office. The full
story can be read online.
|
|

Sean
'P Diddy' Combs: "...sell all our gold and diamonds
and put all the money back into the Motherland" |
Urgent
news: Mystery Plague Affects Africans Worldwide
An
article by Mogho Naaba
There has been a sudden and strange and incurable
plague scientists have named ‘Panafricanitis’
that has struck black people all over the globe in
the last few weeks.
“This
is a very strange thing that has occurred –
totally unprecedented in mankind’s history”
said a White House representative. “Never has
such a phenomena happened where an entire group of
over a billion people have suddenly changed their
collective ideology”.
In
Africa, civil wars have ceased. While the AIDS rate
is still pandemic, numerous African scientists from
the Continent, as well as America, Europe and Cuba
have designed a herbal cure that eradicates the illness
almost immediately.
Leaders
have come together to discuss numerous and drastic
changes to improve the quality of life on the Continent
in terms of leadership, political structure, education,
technology, health services and agriculture. “The
decisions made for our Continent that has suffered
centuries of exploitation and colonialism will be
made solely by Africans for Africans”, stated
Gertrude Mongella, President of the African Union
parliament. “We will not allow any input from
non Africans to dictate to us how we should run our
continent. Soon, the problems that have ravaged this
Continent will be a thing of the past”.
In
the western world, particularly North America, the
African murder rates in the urban inner cities have
plummeted. Robberies, rapes and other forms of crime
have halted as many street kids have left their bad
ways behind. Gang members such as the Bloods and Crips
in Los Angeles have called a truce. While they have
kept their firearms, they have participated in the
cleaning up of their neighbourhoods. They have also
used all the money gained from drug proceeds and other
criminal activities to build youth centres, anti drug
programs and Africentric schools. Many fathers estranged
from their children for many years have come into
contact with their offspring and have now formed close
bonds.
Rappers
have held meetings in order to quash their disputes
and discuss wealth distribution. "I used to brag
a lot about all the diamonds and money I had",
stated Sean 'P Diddy' Combs, "but I've realised
that my perpetual ignorance has done nothing but caused
harm in communities not only in America, but worldwide.
There are kids in Africa who have died for the luxuries
myself and many other rappers have enjoyed. We've
all decided to sell all our gold and diamonds and
put all the money back into the Motherland, know what
I'm sayin'?" Other rappers have vowed to only
write lyrics to uplift their women and their communities.
"Never will I disrespect my African Queens again"
stated Luther Campbell, former member of the 2 Live
Crew…
Read
the full story online
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United
they stand: British organisations with a common agenda
to eliminate political correctness |
Terminology:
Political correctness or culturally respectful?
Not too long ago the disabled were labelled ‘spastics’,
anyone who wasn’t european was deemed ‘coloured’,
history books claimed that ‘black’ history
began with slavery and schools taught our children
that Africans were subhuman cannibals who lived solely
in mud huts, ate bananas in trees and came from an
uncivilised, savage place called the 'dark' Continent.
The
introduction of ‘political’ correctness
as an ideology started to change this.
Political
correctness was established as a response to the many
communities who demanded respectful and accurate terms
of reference. The notion of greater respect for the
fundamental human right of individual communities
to self determine was instigated as a means to foster
tolerant attitudes about education and Britain’s
long established multicultural society. To a large
extent the use of political correctness in public
discourse succeeded in protecting the rights and dignity
of minority communities against the overwhelming bigotry
and mono-cultural bullying of a boorish majority.
The
politically incorrect phrase “I hate most coloureds”
is no different from the modified sentence “I
don’t like some people of colour”. An
organisation which claims it “seeks a diverse
workforce to represent the community it represents”
is really saying that it currently maintains employment
policies that enable staff to discriminate against
people on the basis of ethnicity. Political correctness
is responsible for masking instead of eradicating
the thoughtless illiberalism and unconscious racism
that permeates the various echelons of British society.
The
problem today is that as the public’s desire
for greater cultural imperialism increases and politicians
increasingly resort to exploiting Britain’s
ethnic majority’s irrational fear of the other
for control purposes, instead of recognising political
correctness as a mechanism capable of cultivating
the respect of human rights for all, the media and
government has worked overtime to portray it as a
form of subversive thought policing.
The
backlash against political correctness was officially
sanctioned by the British government when Trevor Philips,
chair of the Commission for Racial Equality (CRE)
denounced multiculturalism as a threat to the British
way of life. He was ‘encouraged’ to make
these comments by politicians desperate to show the
public that it took the threat of ‘home grown
terrorism’ seriously. The rationale behind the
attack on minority communities was that if Britain’s
most authoritative race body could dare say the unspeakable,
then everybody should feel free to do so as well.
The moral requirement of the state to educate British
racists to show respect for human rights and the cultures
of others took a paradigm shift which demanded that
the ‘other’ was required to adopt core
values of Britishness, earn their human rights (rather
than expect them) and assimilate into a culture which
tolerated racist, sexist, capitalist, paedophilic
decadence. As the human rights activist Dr Martin
Luther King mused just before his assassination…
had he been wrong to campaign to get African Americans
to integrate into the moral equivalent of a burning
building destined to collapse?
Today
as then, those who believe in the cultural and moral
superiority of european values define any form of
political correctness as a barrier to the ‘truth’…
their unified catchphrase “it’s political
correctness gone mad” has been used to denigrate
any idea that may eradicate inequality that may result
in at some minor cost or inconvenience to the majority
ethnic community.
With
the CRE now backing criticisms against the very same
communities it was set up to protect, this classic
piece of government endorsed social backed manipulation
has worked flawlessly. It meant that the Tory party
felt emboldened to run an entire electoral campaign
designed to exploit Britain’s xenophobic pulse.
Parties such as the BNP and UKIP launched manifestos
attacking political correctness claiming that it is
a shield for extremism and terrorists. Even John Reid,
Home Secretary of the supposedly liberal left wing
Labour Party has joined in with the racist mantra
of the Daily Mail and other right wing commentators
by saying that he was pleased to be "the first
Labour minister to say we need to get away from the
daft politically correct notion that discussing [immigration]
is racist." Incidentally, no one has ever made
this fabricated assertion that discussing immigration
is racist. It is the way such debates are conducted
around the subject that has been the cause of justified
contention.
Instead
of these political agitators recognising political
correctness as an admittedly inelegant attempt at
ingratiating equality into the English language, and
therefore its culture, they claimed it was a threat
to freedom of speech and prevents those with the ‘courage’
to speak on behalf of the majority from saying the
unthinkable, lest they be labelled racist, sexist
or imperialist.
But
this thought process is quite simply juvenile and
untrue. Whilst political correctness has been successful
at reducing overt racism, it has failed dismally to
alter the mindset of those who feel oppressed by the
pressure of speaking in a culturally respectful manner
which does not reflect their true feelings and opinions.
The act of a person or institution being politically
correct is exactly that, an ‘act’. They
are presenting their ideas in manner which only presents
the external pretence of a ‘correct’ message
for a preferred political outcome. In short they are
being insincere.
Despite
the abundant rhetoric being spouted by political figures
about ‘cultural diversity enriching society’,
the implementation of new mono-cultural policies,
anti-African modifications to the national curriculum
and irrepressible, belligerent anti-immigrant media
output, it is clear that there is little attempt to
recognise and respect the cultural differences of
African and other non european Britons. Instead the
backlash against political correctness has led to
a situation where the principle benefactors of the
socio-political inequality that affects minority communities,
now want the return of their right to offend vulnerable
and minority groups. The so called ‘silent majority’
now want the ability to be able to oppress those who
refuse to assimilate into their way of life without
challenge. Unfortunately, the British government has
acceded to this new and rising tide of oppressive
expression by its refusal to prosecute those who commit
human right abuses in the interest of the state. As
a result has given consent and license to all who
want to deny human rights to all humans.
We
can only hope Britain reaches a point of maturity
where we can one day see the birth of sincere cultural
respectfulness.
Recommendations:
Do not refer to African people as ‘blacks’,
‘coloureds’, ‘ethnics’ or
‘BME’s’.
There
is no difference between labelling African people
‘coloured’ and ‘people of colour’.
All humans are ‘people of colour’.
Do
not refer to African History month as ‘black’
history month.
We
do not refer to the Chinese as yellow people of Chinese
descent, we do not refer to eurorpean as white or
pink people of european descent, therefore do not
refer to African people as black people of African
descent.
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Africans
with dual heritage or a ‘mixed race’ threat?
Talking
Point: 'Other', 'mixed', 'creole', 'mulatto',
'half-caste', 'bi-racial', 'earthling', 'milk chocolate',
'Eurafrican', 'Afripean', 'Anglo-Afrikan', 'Afro-european',
'tanned', 'coloured' - these are just some of the
labels given to Africans with dual heritage. Has the
time now come for the media to exercise some common
sense and use a single definition?
There
has been much talk in the media about the exponential
growth of the ‘mixed race’ community.
Typically portrayed as the acceptable face of docile
exotica or presented as the logical assimilated future
of all Africans, we are told that we may as well reject
our ethnic identity, and become neither ‘black’
or ‘white’ but instead simply human. These
assertions did not originate from the African community
but in from Britain’s ethnic majority. In a
similar way to the African community’s argument
for the cultural-linguistic annihilation of the n
word, the denigratory word ‘mulatto’
is both embraced and rejected by dual heritage Africans
seeking an identity which describes the totality of
what they have been told is their ethnic reality.
In Chancellor Williams classic 1987
book, The Destruction of Black Civilisation he writes;
“Massive [African] unity
would be massive [African] power which, of course
would reduce white power and its domination of the
earth. So white ‘Africanists’ writers
always concentrate on the ‘ethnic differences’
among Africans, the tribal antagonisms, the ‘hopeless’
language barriers, the cultural varieties, etc. They
even make a separate ‘ethnic’ group of
their own mulatto offspring from [African] women by
classifying them as ‘white’ in some areas
and ‘coloureds’ in others. Hence a system
of thought and practices was developed and superimposed
on an already divided race to keep it permanently
divided.”
The ability to self determine one’s
identity is the most fundamental right a human can
have. Our ethnic identity not only has an explicit
reference to land, but also tells us who our family
is, where we come from and where we belong. However
in order to determine who we are, we must also be
clear in our minds who and what we are not. To maintain
their immoral and violent dogma of ‘white’
male supremacy, europeans defined an ideology of race
which sought to disinherit African people from their
culture, history and identity.
A typical example of this is what
was done in Azania (South Africa) when African people
were forced at gun point to refer to themselves as
‘blacks’ and ‘coloureds’ because
the regime in power preferred to label themselves
‘afrikaans’ and felt the word African
was too similar to their dutch inspired identity.
The legacy of this ideology still
exists. In the BBC’s successful genealogy series
Who Do You Think You Are, the African athlete Colin
Jackson took a DNA test to discover his genetic makeup.
The returning results stated that he was 55% African
and 38% European and 7% Native American. Despite this,
Colin struggled to come to terms with himself as an
African and sought to primarily define himself as
a Welsh man with Jamaican and Native American heritage.
The problem with defining African
people with dual heritage as ‘mixed’ however
stems from the racist belief in the existence of a
‘pure’ master race. The implication is
that anyone who is ‘bi-racial’ or ‘mixed’
as in this example with African blood, is therefore
‘impure’. This ideology did not generally
exist in indigenous African cultures where our family
model was based on the fact that Africans with dual
tribal heritage were still Africans unless they culturally
behaved otherwise.
However this mode of thought was disrupted
by years of western socio-political interference and
has created a world where some Africans will claim
that ‘mixed race’ people are not ‘black’.
These Africans fail to realise that you can not define
a person’s ethnicity exclusively by DNA trace
percentages. The pseudo ethnic identity ‘black’
is a european socio-cultural construct innately used
to refer to anyone who is not ‘white’.
So even if so called “blackness” were
to be defined scientifically by having a dominant
percentage of African DNA, it would still be possible
that someone who is clearly African would not be culturally
classified as so called “black”.
Throughout the Maafa, the global African
gene pool was routinely and forcibly contaminated
with both european and arab genetic information. It
is not unlikely for an African to be born on the Continent
and still have large proportions of non African dna
despite their parents having never travelled outside
the Continent. This is one of the many reasons why
we must often strive to use our natural tools (eyes)
and common knowledge (culture) to determine who is
and who is not an African instead of pretending ethnicity
is an exact science that can be quantified in a laboratory.
There is no denying that some Africans
with dual heritage would rather self define as europeans
with ‘black’ heritage. Many of these people
are typically culturally disinherited and are exercising
their legitimate right to align themselves with where
they see there to be a socio-political advantage and
dominance. What we as a community should not do however,
is discriminate against Africans with dual heritage
simply on the basis of DNA percentages. To do so would
be to ignorantly create cultural orphans who in the
UK are generally rejected as european and perpetuate
an injustice that strives to maintain disunity and
inequality amongst the diverse 1.5 billion plus African
people walking the earth. And all culturally aware
Africans understand that there is nothing more important
than family.
Recommendations:
Do not label African with dual heritage as ‘mixed
race’. There is only one race with varying ethnicities.
Do not discuss Africans with dual
heritage as if they were all the same homogenous mass
who share the same political and cultural identity
politics.
You do not need to agree with their
terminology, but should seek to respect the right
of an African with european heritage to self define.
Do
not label African’s with or without dual heritage
as ‘black’
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AFRIcons
of African History
Nwanyeruwa, Mary Okezie, Ihejilemebi
Ibe and Adiaha Edem
In 1929 Nwanyeruwa, Mary Okezie, Ihejilemebi Ibe and
Adiaha Edem helped organise and lead the rural women
of Owerri and Calabar Provinces, Igboland, Nigeria
in a revolt against the corrupt institutions and symbols
of British colonialism. Marching in their thousands
they destroyed British factories and courts set up
for warrant chiefs during colonial oppression.
The
conflict began after the British colonial administration
introduced direct taxation on all adults and livestock
and set up warrant chiefs to enforce British law whilst
assuming that African women did not have a voice in
political matters as was the case in Britain. This
was a mistake as in the southern eastern parts of
Nigeria, most communities were self ruled with women
paying an equal part.
It
was an argument between colonial officer Mark Emeruwa
and Nwanyeruma, a woman of Ngwa heritage, which galvanised
mass support from the community of two million who
were united in their condemnation of British colonial
oppression.
On
the 6th of December, 1929 the British attempted to
suppress the women’s uprising by committing
indiscriminate mass murder at Uta Etim Ekpo, Abak.
This violent approach culminated in the infamous massacre
at Egwanga beach and Opobo Ibekwe (now Ikot Abasi)
where up to five hundred innocent women were unjustifiably
murdered. In spite of this sickening violation of
their human rights, the women fought on.
On
the 15th of December, 1929, armed men from the British
police and army clashed with two thousand women who
came in canoes armed with sticks and painted faces
whilst chanting songs of grievance “whatever
comes we will face - putra anyige eme.” This
particular uprising led by Adiaha Edem, was given
the name the “Women’s War” or “Ekong
Iban”. The women took large casualties and tragically
Adiaha Edem alongside the respected Judge, Udo Udoma
was personally executed by a British officer named
Lieutenant Hill.
Despite
these set backs the African women still continued
their legacy of protests throughout the 1940s whenever
they felt their economic and social interests were
undermined. Artefacts depicting the history of the
1929 “Women’s War” against taxation
by the British Colonial forces can be seen at Ikot
Abasi town in Akwa Ibom State of Nigeria.
Sources
Igbo
Women from 1929-1960 - West Africa Review
1929
Women Riot Centre - Akwa Ibom State of Nigeria
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African
History Month Events - October 2006 |
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N
Word and Insidious Racism Debate
Date: Saturday 14 October 2006
Time: 6.00pm - 8.30pm
Venue: Harrow Civic Centre, Council
Chamber, Station Road, Harrow, Middlesex, London,
HA1 2XF
Admission: £Free
The
BTWSC in partnership with Ligali will be hosting a
debate on the use of the n word during African History
Month
As
part of its African History Month programme, BTWSC
and BritishBlackMusic.com/Black Music Congress, are
organising a debate which puts the use of the n word
within a historical context, by examining its beginnings
in 17th century America and questioning the appropriateness
of its use in the 21st century England.
The
event which will be chaired by Kwaku of the Black
Music Congress will also explore the effects of the
n word in and outside hip hop culture and discuss
its role in the manifestation of insidious racism.
Director,
Bhavna Malkani will be on the panel screening and
defending her short film 'Guilty Or Innocent Of Using
The N Word', a sympathetic documentary on the use
of the N-word among the hip-hop community filmed in
Delaware, Philadelphia and New York City and featuring
contributions from M1 from Dead Prez, Grouchy Greg
CEO of Allhiphop.com, the Last Emperor and Delaware
rapper and music producer, Marchitect.
Other
panel contributors include Toyin Agbetu from the Ligali
Organisation, the former 57th Dynasty front man ‘Paradise’(now
of The Good Samaritan Music Project) and Onyeka of
Narrative Eye. Youths aged 13-17 are also welcome
to enter the N-Word competition. All short-listed
entrants and their parents/guardians will be invited
to an award ceremony which will precede the debate.
Contact
information
Tel: 020 8450 5987
To
book email info@btwsc.com
with the subject line; Booking N Word Debate
Website: www.btwsc.com/ndebate.htm |
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Operation
Truth 2007
Date:
Wednesday 25th October 2006
Time: 6pm - 9pm
Venue: Black Development
Agency, Russell Town Avenue (Opposite the City Academy
Bristol)
A
public debate challenging the British government’s
Wilberforce Abolition commemoration plans for 2007
is to be held in Bristol. Toyin Agbetu from Ligali
and Esther Stanford from the Campaign for Reparations
will be taking part in a crucial debate in Bristol
as part of the Operation Truth 2007 campaign. The
event is organised by the Consortium of Black Groups
(COBG).
Operation
TRUTH 2007 is a Bristol based campaign with national
links aiming to put an African perspective on local
and national government plans to commemorate 200 years
since the slavery Abolition act of 1807.
Contact
information
Email: operationtruth2007@hotmail.co.uk
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The
Word Temple; r:evolution Tour 2006
Dates:
Thursday
19th October - Saturday 18th November 2006
Venue: Various
The
Word Temple (WT) is a Spectacular Theatrical Evolution
of the Spoken Word, with an all star cast that features
the reggae influenced sound of El Crisis, the UK equivalent
to Mos Def shortMAN and the poetry troupe Best Kept
Secret fresh from taking the poetry world by storm
with their political satire Tuggs.t.a.r for President.
Word Temple merges diverse artists in a spectacular
presentation of social commentary from the best artists
the African-Caribbean spoken word community has to
offer.
It’s
not a poetry night, nor a cabaret evening, yet it
uses these elements along with film, video and sound
to present arguably the freshest cocktail of artistic
fusion this century. Director Amani says “It’s
a new genre without a box to put it in. It’s
the closest thing you’ll get to watching an
LP come to life.” With different themes tackled
while conveying an underlying message of freedom in
an insane world.
From
the dance moves of award winning chorographer Sheron
Wray to the hip hop hero DJ Scratch professor to the
vocals of American Def Poetry Jam artists Ugochi,
WT produces a level of creativity that will drop the
jaws of their theatrical and poetical peers the world
over. Davey J, former hip hop battle king (whose gone
toe to toe with former NYC lyricist Canibus) who starred
in last years shows and is back for 2006 says: “It’s
been a learning experience in what can be achieved
when people come together.” With Kat Francois
(winner of BBC 3 slam and the 2005/6 world slam champion)
confirmed too; this year promises to be the most explosive
ever. For those who think the UK do not have their
own Gill Scott Herons, Saul Williams’ or Maya
Angelou’s think again.
The
WT produced by Creative Origins first hit the stage
in 2003, as a response to legendary director Amani
Naphtali’s meeting with The Last Poets. He became
inspired to seek poets of the British environment
and push them to the forefront of the artistic arena.
Having already directed the ground breaking video
for Omar (There’s Nothing Like This) as well
as the pioneering theatre play Raggamuffin, he concentrated
on the spoken word, hence Word Temple.
For
years the spoken word community has raised the creative
bar, outside the arts world. Word Temple welcomes
back the poet-bards for a tour of their ancestral
home: the seat of creativity the theatre/performance
space.
Contact
information
Andrew Togobo: 07702 784 246
Website: www.creativeorigins.co.uk
Email:
info@creativeorigins.co.uk
Word
Temple Schedule 2006:
Hackney
Empire, London Thu Oct 19- Sat 21
Huddersfield Town hall, Huddersfield- Oct 22
Warwick Arts Centre, Coventry Tue Oct 24- Wed 25
Tobacco Factory, Bristol - Fri Oct 27- Sat 28
Zion Arts, Manchester- Thur Nov 2- Sat 4
Alexandra Theatre, Birmingham- Sun Nov 5
The Grand, Wolverhampton- Fri Nov 10
The Albany, London - Fri Nov 17- Sat 18 |
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Book
Launch: When We Ruled by Robin Walker
Date:
Friday
13 th October 2006
Time: 7pm - 9pm
Venue: Marcus
Garvey Children's Library, Tottenham Green Centre,
1 Phillip Lane, London, N15 4JA
Admission: £free
This
new landmark publication recounts the fascinating
story of the origin and development of indigenous
civilisations across the vast panorama of the African
continent. Bag yourself a signed copy from the author.
Contact
information
020 8489 5309
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Brent
Black Music History Discussion
Date:
Friday 20th October 2006
Time: 7:00pm
Venue: The Open Space, Willesden
Green Library, 95 High Rd, Willesden, NW10 2SF
Admission: £Free
As
part of Brent's Black History Month programme, Brent
resident and Black Music Congress founder Kwaku presents
'Brent Black Music Discussion'. This programme acts
a precursor to the Brent Black Music History Project
DVD and booklet launch in January 2007.
The
event consists of an audio-visual presentation, interview
with special guests, and a question and answer session
with the audience.
Come
and discover a few things about the London borough
with one of the longest and varied black music connections.
The biggest reggae distributor Jet Star is based in
Brent. So too was the one-time world's biggest independent
music company Zomba (jive Records etc). The likes
of Osibisa (African), Aswad (reggae), Delroy Washington
(reggae), Root Jackson (R&B), Courtney Pine (jazz),
Doc Brown (hip hop), Choong Family (hip hop) have
laid roots in Brent at some time....
If
you have a story to share about a person, be it an
artist, producer, promoter, comunity radio operator,
record shop owner, or know of any buildings with a
black music connection between 1966 and 2006, then
attend this discussion and share your historical knowledge
or else contact Brent Black Music History Project
on 020 8450 5987 or info@btwsc.com
This
is a family friendly event
Contact
information
Tel: 020 8450 5987
E mail: editor@britishblackmusic.com
Web: www.britishblackmusic.com |
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The
Ones We Left Behind
Date:
Monday 16th & Tuesday 17th October 2006
Time: 2pm & 7.30pm (Monday)
2pm & 7.15pm (Tuesday)
Venue: Church Of God Of
Prophecy, Aberdeen Street, Winson Green Birmingham
Admission: £10 adults-
£ 7 children, students senior citizens- £25
(2 adults +children)
A
drama project exploring Migration, families, and the
idea of ‘home’.
Full
Spectrum Productions is staging a special production
featuring, two short plays followed by an interactive
discussion as part of its latest drama project ‘The
Ones We Left Behind’.
The production, takes a unique look at the extensive
migration of people from the Caribbean and other communities
during the 1950’s and 1960’s and the effect
that leaving their homeland had on their children,
their traditionally extended families and the communities
left behind.
Homeward
Bound, is written by Troy Fairclough and
directed by accomplished British actor Eamonn Walker
(Othello, Oz). Fairclough based his play on a series
of workshops led by elders from the Caribbean community
held earlier in the year in London and Nottingham
in which the public, and in particular those from
Caribbean, Asian and Filipino communities, were invited
to share and discuss their own experiences. Set in
the departure lounge at Heathrow Airport, Homeward
Bound, and centers around a woman’s dilemma
over whether or not she should return to her native
Jamaica to live out her retirement.
The
monologue, Departure Lounge, written
by Lorna Holder and directed by Leon Herbert is based
on workshop material and research, which took place
at The Centre for Filipinos in September. It is set
in the departure lounge at Heathrow Airport and explores
the dilemma Nena faces as she tries to decide whether
or not she should go back to the son and husband she
left behind in the Philippines 25 years before.
The
book, The Ones we Left Behind written by Lorna Holder
will be launched on the 25th October in London. Free
copies will be available for Schools, Libraries, Museums
and places of worship at the Birmingham performances.
This is made possible through the support of Lottery
Heritage Funds.
Lorna
Holder, founder and Executive Producer of, ‘The
Ones we left behind’, was separated from her
mother at the age of four when she left to start a
new life in England in 1957. Her great grandmother
looked her after until she was reunited with her mother
in 1959. She said, “The sense of family is one
that crosses all cultures and in a time when so many
people are travelling the globe in search of better
prospects this production is one that will mean something
to everyone. It unites all communities in the sharing
of their experiences on the impact of leaving loved
ones behind.”
The
Ones We Left behind is supported by The Lottery Heritage
Funds and Full Spectrum Productions. Supported by
RMC Consultant, Khembes, Church Of God Of Prophecy,
Sela sweets
Contact
information
Box Office: 07886 305 842.
For tickets:
Rosemary Campbell e: rosemary@mantia98.fsnet.co.uk
or 07752 364329
Khembe Clarke e: events@khembes.com
or 07886 305842
Full Spectrum Productions e: info.fullspectrum@blueyonder.co.uk
or 020 7692 2711
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African
Women Resistance Fighters
Date:
Friday 13th October
Time: 7.00pm
Venue: Polka Theatre, 240
the Broadway Wimbledon SW19
Admission: £Free
The
Director of Education, of the 100 Black Men will give
a presentation on African women whose lives have made
them everyday heroines to inspire us all. Sojourner
Truth, Harriet Tubman, Queen Nzinga, Claudia Jones,
May Jemison, Zenait Mehari, Dame Joceyln Barrow, Una
Marson, Althea Gibson, Lt Sanite Belair, Waris Dirie,
Edna Ismail, and many more make an appearance
There
will be 50 tickets available on the door for those
who are really keen to see this fantastic show
Contact
information
Website: www.100bmol.org.uk
or www.polkatheatre.com
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African
and World History Courses
Date:
Sunday
15th October 2006 to Sunday 4th March 2007
Time: Sun 11am - 4pm and Thur 7pm
- 9pm
Venue: The
Nub, 25 Clarendon Road, Walthamstow, London, E17
9AY
Admission: £70 - £60
(Prebooking is required - see contact info)
These
unique 16/18 week courses are divided into three
sections to cater for everyone.
Participants
explore through seminars, discussion, themes &
issues, the global historic
African experience and relate this to here and now.
18
WK BEGINNERS COURSE
An introduction for participants in World History
from an African perspective: Africa, Asia, Europe,
the Americas, the Ancient Egyptians, Nubians, Greeks
and Romans. The civilisations of Europe, the Dark
Ages, politics of economics, the politics of race
and nationalism, culture and identity, religion
and spirituality.
17
WK INTERMEDIATE COURSE
This is a course for those who wish to take their
understanding and knowledge of African history and
its interconnectedness to the world a stage further.
This course is only for those who have successfully
completed a black history course and who feel confident
enough, to now begin to relate their knowledge of
facts and figures to a theoretical hypothesis and
move towards positive action. This is a totally
interactive course and only those who are willing
and confident enough to explore these issues with
passion and candour need apply.
18
WK ADVANCE COURSE
This is a course for those who are already extremely
knowledgeable about themselves and see clear links
between their own lives and history. Participants
have already challenged conventional views of history
and understand the different perspectives and concepts.
This is for those who have either been studying
or teaching black history, for at least three –
five years. This course is not about facts and figures,
but about putting history into action. It is also
about sharing information with others and finding
new ways to reach out and make positive change.
ENROLEMENT
08 OCTOBER @ The Nub 12-4pm
Contact
information
Tel: 020 8808 7547/07956 337 391
Email: thinktank_27@yahoo.com
Website: www.onyeka.co.uk
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Film
Screening: Pressure (Horace Ové 1975)
Date:
Wednesday
18th October 2006
Time: 7pm
Venue: West
Green Learning Centre, Park View Academy, West Green
Road (next to Downhills Park), London, N15 3RB
Admission: £3 waged. £2
low and unwaged
A
groundbreaking work of Black British cinema that chronicles
the dilemma of being young, Black, and British in
70s Notting Hill. Caught between cultures, our protagonist
negotiates his way through unsuccessful job interviews,
family pressure and encounters with the law. An awareness
of who he is and where he comes from gradually dawns.
Contact
information
Website: www.haringey.org.uk/hic |
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Stop
Blaming The Children!
Date:
Saturday 14th October 2006
Time: 9.30 am - 5 pm
Venue: Croydon Town Hall:
Taberner House Park Lane Croydon
Welcome
to the National Independent Education Coalition. A
forum for organisations and individuals established
to address, through discussion and constructive action,
the educational challenges faced by black and ethnic
minority children and adults. The forum works towards
empowering students, parents, teachers and other professionals
in the sphere of education with practical educational
resources to achieve their objectives. Raising Achievement
Through Partnership - Parent, Teacher and Child
A
1-day conference for teachers and professionals in
Education
Contact
information
Website: liftcommunity.org.uk |
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Adikamfo/
Generations Seminar
Date:
Saturday 14th October 2006
Time: 7.00pm
Venue: The Nub, 25 Clarendon
Road, Walthamstow, London E17
Adikamfo/
Generations will be presenting a seminar at The Nub
with the purpose of inviting like minded individuals
to become members. Generations is an organisation
that concerns itself with the people and more importantly
the land that is known as 'Africa'.
Our
knowledge is not new... yet is not old and has been
in existence since before time. The concepts of the
organisation and our African worldview has been handed
down through the generations, in order that our people
at this time, past and future know who and what they
are. We look forward to seeing you at the seminar.
Contact
information
Tel: 07903 326 944 |
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Mashufaa
Martial Arts: Self-Defence, Self-Knowledge, Self-Confidence
Date:
Mon 25 September 2006 - Mon 30 October 2006 (Twice
a Week: Monday and Friday only)
Time: 7pm - 9.30pm
Venue: Lord Morrison Hall,
Scales Road, London, N17
Admission: First Lesson
Free/ £4.50 Thereafter /£2 for members
Mashufaa classes run approximately two and half-hours,
consisting of fitness, with defensive and offensive
techniques. The anaerobic exercise throughout the
class assist in losing fat and the normalization of
body weight, creating a trim and healthy body with
increased personal confidence.
Qualified
instructors with many years’ experience teach
classes. Like many other Martial art schools, Wanafunzi
(students) are awarded on their completion of each
grade with coloured belts, designating their proficiency
at that level. But the Mashufaa method of teaching
assures demarcation of grade does not limit what the
Wanafunzi can learn. By assuring regular attendance
and attention to the demonstrations of the Mwalimu
(instructors), each Wanafunzi will be taught varied
techniques above and beyond the prior stages of Mashufaa.
Martial
arts are perceived by many to be purely about fighting
but it embodies so much more. Martial arts/Mashufaa
gives you greater insight into your physical and spiritual
self. Like all successful physical training, Mashufaa
is challenging, enjoyable and highly rewarding. You
will learn to excel through determination and persistence,
converting your unrealised physical and mental ability
into a total system of self-protection and development.
Contact information
Telephone: 07956 337 391/ 07715 942 734
Website: www.mashufaa.co.uk
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Photography
Exhibition: Ifeoma Onyefulu - Love of Africa
Date:
Mon 16 October 2006 - Sun 29 October 2006
Time: 1.00pm - 3.00pm
Venue: Wood Green Central
Library Gallery, High Road, London, N22 6XD
Admission: £Free
Photographer Ifeoma Onyefulu is also noted for her
highly acclaimed children’s books with their
insightful and delicate understanding of traditional
African village life. Published by Frances Lincoln.
On Wednesday 18 October from 7.00pm to 9.00pm, the
artist will be present in the gallery to talk about
her work.
Contact information
Tel: 020 8489 2780
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The
African Abolitionists
Date:
Thursday 19 October 2006
Time: 7.30pm (doors open
at 7.00pm for refreshments)
Venue: Bruce Castle
Museum, Lordship Lane, London, N17 8NU
Admission: £Free
Enjoying cult status normally reserved for rock stars,
Dr Hakim Adi returns to the museum to deliver his
annual lecture for African History Month. With occasional
wry humour and ease of pace, Dr Adi guides us gently
towards an informed view of the road to abolition.
You may ask yourself, where was Dr Adi when I was
at school?
Contact information
Tel: 020 8808 8772 |
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Kalabash:
African awareness through documentary films and music
Date:
Thursday 19 October 2006
Time: 7.00pm - 2.00am
Venue: The Salmon and Compass,
58 Penton Street, Corner of Chapel Market, London,
Angel, Islington, N1
Admission: £Free
Free evening of documentary films and music from Africa
UPSTAIRS: (7-10pm)
Documentary films by independent film makers and organisations
that seek to promote African awareness. This month
films focusing on Somalia
Including:
4REAL Kenya +Q&A with director Sol Guy (www.directcurrentmedia.com).
Somali
refugee, poet and MC, K’naan – ‘The
Dusty Foot Philosopher’ returns to Africa to
film his first music video for his song Soobax, a
protest song against the warlords of Somalia.
Paradise
Destroyed (Horn Heritage) + speaker
A documentary film which looks at the background to
the Somali conflict and its causes with special emphasis
on events after 1960 until the UN intervention in
1994.
DOWNSTAIRS:
Music of many colours from Africa & it's Diaspora
Afro-beats and grooves hosted by DJs Supa Scion &
Springfield & special guests.
Live musicians, singers, MCs and dancers.
Contact information
Email: kate@kalabashworld.com
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The
Blood - Building Our Future
Date: Friday 20 October
2006
Time: 7:30 pm - 10:30 pm
Venue: Yaa Asantewa Arts
Centre, 1 Chippenham Mews, London, W9 2AN
Admission: £Free
African people were bought and sold like fax machines,
cars and mobile phones, as if we were being traded
on eBay. Given our history of enslavement, how can
we as artists of African heritage can uplift and inspire
our community?
Panel
discussion with novellist Alex Wheatle. Spoken word
by shortMAN + special guests.
Plus
launch of the Kuumba-Survivors website.
Contact
information
Telephone: 0207 286 1656
Email: admin@yaaasantewaa.com
Website: http://www.kuumba-survivors.com/thebloodevent.htm
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Africa
Heritage Arts days
Date:
Saturday 21 October 2006
Time: 12.00pm - 8.00pm
Venue: Victoria Square,
Birmingham City Centre, London, B1 1BD
CAASS UK will be testing out new, innovative arts
activities to break down barriers by encouraging Africans
and other communities in Birmingham to explore different
African medium of self-expression to improve the well
being of the people in Birmingham.
This project will help increase the
profile of Africans in Birmingham and combating the
negative stereotypes amongst indigenous population
through performance art show/painting/music/ and drama
and dance. This project will feed into inclusion,
diversity, arts, and drama, music, citizenship components
of the national curriculum. This project aim to attract
eminent speakers/Artists to debate/demonstrate areas
not often broached with the general audience and stimulates
action. This will be a great day out for all families
in Birmingham. Sponsored by the Arts Council England
The National Lottery Fund
The True Birth of African Arts civilization
For Further information or to take
part in this event, please contact: Frederick, development
Director, CAASS UK, 82 Finchley Road, Kingstanding,
Birmingham, B44 OJH
CAASS
UK, Registered in England and Wales, Charity Number:
1104841
Contact information
Telephone: 0121 2497755/ 07720431026
Email: caassuk@yahoo.co.uk
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Ajamu
African History Month Special
Date:
Saturday 21st October 2006
Time: 6pm - 9pm
Venue: Chestnuts Community
Centre, St Ann’s Road,Tottenham, N15 (nearest
tube: Seven Sisters - Victoria Line)
Admission: £Free
30
years on from the Soweto Uprising, Ali Hlongwane,
Chief Curator of the Hector Pieterson Museum (set
up in tribute to the first African student to be killed
during the uprising) in Soweto, Johannesburg, Azania
will talk about his unique experience as someone who
has been in the struggle for over 30 years. Hear first
hand his views of the current realities in South Africa
(crime, education, housing, HIV etc), particularly
the hopes and aspirations of the youth. We will reflect
on our progress since the end of Apartied. Come &
discuss the way forward and how they help us with
our struggles here, in England.
(June 16th 1976 – now Youth Day)
When 100s of African students rose up against the
Apartied education system & were brutally shot
down by the South African regime.
Contact
information
Tel: 07852 937 981 or 020 8523.7381
Email: contactajamu@yahoo.co.uk
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The
Lost Civilisation of the African Interior
Date:
Mon 23 October 2006
Time: 7.00pm - 9.00pm
Venue: Marcus Garvey Library, Tottenham
Green Centre, 1 Phillip Lane, London, N15 4JA
Admission: £Free
What did European explorers really find when they
trekked across Africa 500 years ago? This presentation
is given by historian Robin Walker, addressing the
questions posed in his new book, When We Ruled.
Contact information
Telephone: 020 8489 5309
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Numbi
Festival
Date:
Thursday 26 October 2006
Time: 7.00pm - 11.00pm
Venue: Hackney Empire, 291
Mare Street, London, E8 1EJ
Admission: £20
This is the biggest celebration of Somali culture
and music in London.
Numbi showcases a culturally and musically rich and
vibrant edutainment for all. A group of famous artists,
traditional and modern dancers will share their unique
performances with you.
Live
performances by: Saynab Cige Maxamed, Cabdi Shire
Jamac Jookhle, Faynuus Sheekh Daahir, Fuad Cumar,
King Khalid
Mustafe Kiko (qabyo 2), Ali Seenyo
Guest
Artists: Prince Abdi (Guled), Mecca2Medina (HipHop/reggae
group)
Contact
information
Telephone: 020 8985 2424
Website: www.hackneyempire.co.uk
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Black
Youths Speak out
Date:
Friday 27th October 2006
Time: 6pm - 10pm
Venue: Pyramid Youth Development
Project, 55 Wellington Road, Stockwell, SW9
Admission: £Free (£4
Donation)
The
Pan Afrikan Youth Organisation and Pyramid Youth Development
Project present 'Black Youths Speak Out' on who we
are, what is our future in this country and where
do you stand?
Cultural
performances: Singing, Hip-Hop, Spoken Word, Dancing,
Stalls and refreshments.
Question
and answer session - Invited panel of speaker from
youth organisations:
From
the streets to the suites: Building black power -
A Hip Hop perspective by Hip Hop Generation
Garveyite perspective on multiculturalism by AWF
Revolutionary Culture by Ajamu
Back to Africa by African Hebrew Israelites
Is Street Life the life? by Pyramid Arts
Elders
welcome as observers
Supported
by APLO, Afuika Bantu Saturday School and Galaxy 99.5FM
(Fri-Mon)
Contact
information
Tel: 07960 527 302 and 020 8771 0897 |
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The
Psychological War on Hip Hop
Date:
Monday 16 October 2006
Time: 7.00pm - 10.00pm
Venue: Harriet Tubman House,
136-142 Lower Clapton Road, Hackney, E5 (Next to Hackney
Housing)
Admission: £Free
Public Enemy's Professor Griff speaks on the Psychological
War on Hip Hop.
Contact information
Tel: 07956 134370 / 079325 83982
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Powerful
Spoken Word: with Jackie Kay, Courttia Newland and
Leeds Young Authors
Date:
Tue 31 October 2006
Time: Doors 7pm - Start
7.30pm
Venue: Carriageworks Theatre,
Millennium Square, Leeds, London, LS1
Admission: £5.50/
£4 (conc)
The culmination of Leeds City Council Black History
Month event is a powerful and exciting literary event
with some of Britain's internationally renowned writers
and performers. The evening kicks off with the locally
talented and dynamic Leeds Young Authors, followed
by the acclaimed novelist and playwright, Courttia
Newland, reading from his new book, Music for the
Off Key; Twelve Macabre Short Stories and the award
winning poet and novelist, Jackie Kay, reading from
her new collection of short stories.
African
Black British and Caribbean books and arts and craft
will be available for sale on the night. Arts and
craftwork by Seyi Ogunjobi will be on display and
available. Seyi is a renowned international Storyteller,
Musician, Painter and textile artist from Nigeria.
Listen, look and take home a little bit of culture
as a souvenir.
Contact information
Telephone: 0113 224 380
Email: tanja.thomson@leeds.gov.uk
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| "We
must liberate ourselves from depending on other
people and reestablish ourselves in the world
as a sovereign and self-governing people by any
means necessary" |
| Malik
el-Shabazz (Omowale Malcolm X) |
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Supporting
Ligali
Ligali
Organisation Updates
Despite our consistent stance on African community
affairs over the last six years some people still
remain confused as to what Ligali stands for. Let
us set the record straight. Whilst we are well known
for our authoritative work in challenging anti-African
material in the British media, the best way to view
Ligali is as a grass roots Pan African Human Rights
organisation.
We
are not just a think tank, we are not pacifists, we
don’t just write letters, and we certainly don’t
subscribe to the coconut class ideology that is indicative
of an emerging coconut class of leadership. Simply
put, and to paraphrase Martin Luther King, we are
“apostles of militant activism” seeking
unity, equality, justice and self determination for
all African people. To paraphrase Omowale Malcolm
X, we intend to reach our objectives “by any
means necessary”.
Remember,
Ligali is your organisation if you are an African
writer, journalist or organisation with community
news to share, then feel free to submit your Africentric
articles, press releases, events or business directory
listings for publication throughout the Ligali Media
Network (LMN).
Please
go to http://www.ligali.org/ujamaa/
Remember
we can’t continue to be successful without your
ongoing support. |
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Submit
Your Events

AFRicons:
Yaa Asantewa, Malcolm X, Muhammad Ali, Angela Davis,
Olaudah Equiano
African
History Month is an website developed for our community
by our community. It is maintained and funded entirely
by volunteers. If you are organising an event for
our community and would like to submit its details
to the AfricanHistoryMonth.org
website then please use the 'Submit Event' link at;
http://www.ligali.org/submit/ |
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Our
African internet forum goes from strength to strength.
Raw, direct but always from the heart, sign up and
don’t be afraid to say what you feel, remember
you are not alone.
http://www.ligali.org/forums/ |
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